Addressing Merleau-Ponty's work Phenomenology of Perception, in dialogue with The Visible and the Invisible, his lectures at the Coll ge de France, and his reading of Proust, this book argues that at play in his thought is a philosophy of "ontological lateness". This describes the manner in which philosophical reflection is fated to lag behind its objects; therefore an absolute grasp on being remains beyond its reach.
Merleau-Ponty articulates this philosophy against the backdrop of what he calls "cruel thought", a style of reflecting that seeks resolution by limiting, circumscribing, and arresting its object. By contrast, the philosophy of ontological lateness seeks no such finality-no apocalypsis or unveiling-but is characterized by its ability to accept the veiling of being and its own constitutive lack of punctuality. To this extent, his thinking inaugurates a new relation to the becoming of sense that overcomes cruel thought. Merleau-Ponty's work gives voice to a wisdom of dispossession that allows for the withdrawal of being.
Never before has anyone engaged with the theme of Merleau-Ponty's own understanding of philosophy in such a sustained way as Whitmoyer does in this volume.
Автор: Watkin Christopher Название: Phenomenology or Deconstruction? ISBN: 0748637591 ISBN-13(EAN): 9780748637591 Издательство: Bloomsbury Academic Рейтинг: Цена: 17424.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Phenomenology or Deconstruction? challenges traditional understandings of the relationship between phenomenology and deconstruction through new readings of the work of Maurice Merleau-Ponty, Paul RicA"ur and Jean-Luc Nancy.
Описание: Addressing Merleau-Ponty’s work Phenomenology of Perception in dialogue with The Visible and the Invisible, his lectures at the Coll?ge de France, and his reading of Proust, this book argues that at play in his thought is a philosophy of “ontological lateness”. This describes the manner in which philosophical reflection is fated to lag behind its objects and, therefore, an absolute grasp on being remains beyond its reach. This lateness is due to the extent to which reflection finds itself in the grip of a deflagration and splitting open of sense, a deflagration articulated through the unfurling of temporal flux. Insofar as temporality by its very nature never achieves the density of completed being, it constitutes not only the delay of reflection behind its object but also ontological lateness, the lateness of expressivity to being. Merleau-Ponty articulates this philosophy against the backdrop of what he calls “cruel thought”, a style of reflecting that seeks resolution by limiting, circumscribing, and arresting its object. By contrast, the philosophy of ontological lateness seeks no such final unveiling—no apocalypsis—but is characterized by its ability to accept the veiling—the calypsis—of being and its own constitutive lack of punctuality. To this extent, his thinking inaugurates a new relation to the becoming of sense that overcomes cruel thought. Philia-sophia, loving wisdom, is no longer understood as possession of anything—not of knowledge, truth, the other, or even of oneself. Rather, Merleau-Ponty’s work gives voice to a wisdom of dispossession that allows for the withdrawal of being. Never before has anyone engaged with the theme of Merleau-Ponty’s own understanding of philosophy in such a sustained way as Whitmoyer does in this volume.
Название: Merleau-ponty in contemporary perspectives ISBN: 9401047685 ISBN-13(EAN): 9789401047685 Издательство: Springer Рейтинг: Цена: 29768.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Merleau-Ponty in contemporary perspective: this was the theme of the conference at the Institute of Philosophy, Katholieke Universiteit Leuven (K.
Marie-Eve Morin proposes a reinterpretation of the philosophy of Merleau-Ponty and Nancy from the perspective of realist and object-oriented tendencies in contemporary philosophy. The realist critique of subject-centred anthropocentric thinking indicates the danger, inherent in the phenomenological approach, of reducing being to sense. Morin demonstrates how Merleau-Ponty and Nancy avoid this pitfall through the development of ontologies that respect the materiality and exteriority of what exists without reaffirming the Cartesian divide between mind and world.
Автор: Morris David Название: Merleau-Ponty`s Developmental Ontology ISBN: 0810137925 ISBN-13(EAN): 9780810137929 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 4383.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Merleau-Ponty's Developmental Ontology shows how the philosophy of Maurice Merleau-Ponty, from its very beginnings, seeks to find sense or meaning within nature, and how this quest calls for and develops into a radically new ontology. David Morris first gives an illuminating analysis of sense, showing how it requires understanding nature as engendering new norms. He then presents innovative studies of Merleau-Ponty's The Structure of Behavior and Phenomenology of Perception, revealing how these early works are oriented by the problem of sense and already lead to difficulties about nature, temporality, and ontology that preoccupy Merleau-Ponty's later work. Morris shows how resolving these difficulties requires seeking sense through its appearance in nature, prior to experience—ultimately leading to radically new concepts of nature, time, and philosophy.Merleau-Ponty's Developmental Ontology makes key issues in Merleau-Ponty's philosophy clear and accessible to a broad audience while also advancing original philosophical conclusions.
Описание: Applying Merleau-Ponty`s figured philosophy to discussions the work of Paul Klee and Cy Twombly, Kaushik offers an original view of artwork. As the first sustained treatment into the relationship between art and language, this is an important contribution to Meleau-Ponty`s philosophy and scholars of aesthetics.
Описание: This book connects recent developments in speculative realism, new materialism, and eco-phenomenology to articulate an approach to wonder that escapes the connected traps of anthropocentrism and correlationism. Brian Onishi argues that wonder has explanatory power for the constitution of the world and the organization of meaning. To do this, he appeals to both fiction (speculative and Weird fiction in particular) and quantum physics. More specifically, he argues that the focus of Weird fiction on impossible experiences and a feeling of something just beyond the limits of one’s grasp dramatizes the speculative reach beyond the limits of our understanding. But more than a tool for knowledge acquisition, wonder is an organizing property of objects. Like the collapse of superposition in quantum physics, reality is constituted when objects reveal themselves to other objects and thereby organize themselves into complex objects. Since no relation is exhaustive, the capacity to wonder remains at a material level, and the possibility of reorganization is ever present. Ultimately, Onishi argues for a speculative eco-phenomenology with wonder as an engine for a Weird environmental ethics.
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