Moral and Intellectual Virtues in Western and Chinese Philosophy,
Автор: Jens Timmermann, Sacha Golob Название: The Cambridge History of Moral Philosophy ISBN: 1009364030 ISBN-13(EAN): 9781009364034 Издательство: Cambridge Academ Рейтинг: Цена: 4435.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: With fifty-four chapters charting the development of moral philosophy in the Western world, this volume examines the key thinkers and texts and their influence on the history of moral thought from the pre-Socratics to the present day. Topics including Epicureanism, humanism, Jewish and Arabic thought, perfectionism, pragmatism, idealism and intuitionism are all explored, as are figures including Aristotle, Boethius, Spinoza, Hobbes, Hume, Kant, Hegel, Mill, Nietzsche, Heidegger, Sartre and Rawls, as well as numerous key ideas and schools of thought. Chapters are written by leading experts in the field, drawing on the latest research to offer rigorous analysis of the canonical figures and movements of this branch of philosophy. The volume provides a comprehensive yet philosophically advanced resource for students and teachers alike as they approach, and refine their understanding of, the central issues in moral thought.
Автор: Joel Whitebook Название: Freud: An Intellectual Biography ISBN: 0521864186 ISBN-13(EAN): 9780521864183 Издательство: Cambridge Academ Рейтинг: Цена: 7443.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Freud`s enduring appeal, as a thinker and as an individual, extends to both general readers and professionals. This highly readable biography, the first in English since 1998, addresses current issues in psychoanalysis, philosophy, gender studies, and social theory from a Freudian perspective, and illuminates the life of the man himself.
Описание: French thinkers such as Lacan and Derrida are often labelled as representatives of ‘poststructuralism’ in the Anglophone world. However in France, where their work originated, they use no such category; this group of theorists – ‘the poststructuralists’ - were never perceived as a coherent intellectual group or movement. Outlining the institutional contexts, affinities, and rivalries of, among others, Althusser, Barthes, Foucault, Irigaray, and Kristeva, Angermuller – drawing from Bourdieu’s concepts of cultural capital and the academic field – insightfully explores post-structuralism as a phenomenon. By tracing the evolution of the French intellectual field after the war, Why There is No Poststructuralism in France places French Theory both in the specific material conditions of its production and the social and historical contexts of its reception, accounting for a particularly creative moment in French intellectual life which continues to inform the theoretical imaginary of our time.
Автор: Antonio S. Cua Название: Moral Vision and Tradition: Essays in Chinese Ethics ISBN: 0813230543 ISBN-13(EAN): 9780813230542 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 4383.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: This volume offers a comprehensive philosophical study of Confucian ethics-its basic insights and its relevance to contemporary Western moral philosophy. Distinguished writer and philosopher A. S. Cua presents fourteen essays which deal with various problems arising in the philosophical explication of the nature of Chinese ethical thought. Offering a unique analytical approach, Cua focuses on the conceptual and dialectical aspects of Confucian ethics. Among the topics discussed are: the nature and significance of the Chinese Confucian moral vision of tao; the complementary insights of Classical Taoism, namely of Lao Tzu and Chuang Tzu; and the logical and rhetorical aspects of Confucian ethics. Perhaps more relevant to contemporary East-West ethical discourse, several essays present an introduction to a systematic Confucian moral philosophy. Cua explains the idea of a living, Confucian, ethical tradition and highlights the problem of interpreting the cardinal concepts of Confucian ethics as an ethics of virtue. Much of the effort is spent in shaping concepts such as jen (humanity), I (rightness), and li (ritual propriety) in the light of the Confucian ideal or vision of tao. Cua concludes with a discussion of the possibility of reasoned discourse, aiming at a resolution of intercultural, ethical conflict. This book will appeal to a broad spectrum of scholars interested in ethics, Chinese philosophy, comparative Chinese and Western ethical thought, and Confucianism.
Описание: Vices, Virtues, and Consequences offers a broad study of the basic and universal issues in ethics and politics, the issues of what the human good is and how to attain it and avoid its opposite. These questions have long been debated and are no less debated today. However, according to author Peter Phillips Simpson, within the mainstream of Anglo-American modern philosophy they have been debated too narrowly. This narrowness is one of our modern vices, and it does much to encourage other vices, in particular that of despair of universal and objective reason. The essays in this collection not only attack these vices, but also attempt to replace them with the contrary virtues. The volume begins with an overview of modern Anglo-American moral philosophy and critiques the work of contemporary thinkers—specifically Alasdair MacIntyre and John Rawls—and the work of historical thinkers such as Machiavelli, Kant, and Hobbes. The author then explores ancient and medieval sources, and applies their concepts to discussions of modern problems. The book closes with chapters that discuss the direct consequences of contemporary vices in both thought and action, in particular the vice of failing to educate the morals of citizens. Simpson rejects the contemporary liberal dogma that political authority should not be involved in the moral education of citizens. Violence in Northern Ireland and the crime of abortion are among the issues discussed. Peter Phillips Simpson is professor of philosophy and classics at the Graduate Center and the College of Staten Island, City University of New York. He is the author of numerous articles and books including The Politics of Aristotle , A Philosophical Commentary on the Politics of Aristotle , and Karol Wojtyla .
Описание: This book advocates a new understanding of Aquinas`s virtue ethics, based not on the ideals of classical antiquity articulated by Aristotle, but on situations involving an irreducible "I-you" relationship. This understanding promotes a shift in the explanation of character development from the first person to second-person relatedness.
Название: Intellectual Virtues and Education ISBN: 1138887439 ISBN-13(EAN): 9781138887435 Издательство: Taylor&Francis Рейтинг: Цена: 24499.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: This volume is devoted to exploring the intersection between virtue epistemology and education. With its focus on intellectual virtues and their role in the acquisition and transmission of knowledge and related epistemic goods, virtue epistemology provides a rich set of tools for educational theory and practice.
Автор: Ashcroft Caroline Название: Violence and Power in the Thought of Hannah Arendt ISBN: 0812252969 ISBN-13(EAN): 9780812252965 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 8772.00 р. Наличие на складе: Поставка под заказ.
Описание:
Hannah Arendt was one of the foremost political theorists of the twentieth century to wrestle with the role of violence in public life. Yet remarkably, despite the fact that it was perhaps the most pressing issue of her era, this theme in her work has rarely been explored. In Violence and Power in the Thought of Hannah Arendt, Caroline Ashcroft deepens our understanding of Arendt's conception of the role of violence, offering a critical reading of her work and using it as a provocation to think about how we might engage with contemporary ideas.
Arendt has generally been thought to exclude acts of violence from "the political," based on her supposed idealization of ancient democratic politics. Ashcroft argues that Arendt has been widely misunderstood by both critics and advocates on this. By examining Arendt's thought on violence in key examples of political practice such as modern Jewish politics, the politics of Greece and Rome, and the French and American revolutions, Ashcroft reveals a more pragmatic notion of the place of violence in the political. She argues that what Arendt opposes in political violence is the use of force to determine politics, an idea central to modern sovereignty. What Arendt criticizes is not violence as such, but the misuse of violence and misunderstandings of politics which exclude participatory power altogether.
This work also engages with a wider set of concerns in political theory by obliging us to rethink the relations between violence and politics. Arendt's work offers a way to bridge the gulf between sovereign or realist politics and nonhierarchical, nonviolent participatory politics, and thus offers valuable resources for contemporary political theory.
Within the Western tradition, it was the philosophers Henri Bergson and Max Scheler who laid out and explored the nonrational power of "intuition" at work in human beings that plays a key role in orienting their thinking and action within the world. As author Adriana Alfaro Altamirano notes, Bergon's and Scheler's philosophical explorations, which paralleled similar developments by other modernist writers, artists, and political actors of the early twentieth century, can yield fruitful insights into the ideas and passions that animate politics in our own time. The Belief in Intuition shows that intuition (as Bergson and Scheler understood it) leads, first and foremost, to a conception of freedom that is especially suited for dealing with hierarchy, uncertainty, and alterity. Such a conception of freedom is grounded in a sense of individuality that remains true to its "inner multiplicity," thus providing a distinct contrast to and critique of the liberal notion of the self.
Focusing on the complex inner lives that drive human action, as Bergson and Scheler did, leads us to appreciate the moral and empirical limits of liberal devices that mean to regulate our actions "from the outside." Such devices, like the law, may not only carry pernicious effects for freedom but, more troublingly, oftentimes "erase their traces," concealing the very ways in which they are detrimental to a richer experience of subjectivity.
According to Alfaro Altamirano, Bergson's and Scheler's conception of intuition and personal authority puts contemporary discussions about populism in a different light: It shows that liberalism would only at its own peril deny the anthropological, moral, and political importance of the bearers of charismatic authority. Personal authority thus understood relies on a dense, but elusive, notion of personality, for which personal authority is not only consistent with freedom, but even contributes to it in decisive ways.
Автор: King, Nathan L. Название: The Excellent Mind ISBN: 0190096268 ISBN-13(EAN): 9780190096267 Издательство: Oxford Academ Рейтинг: Цена: 3958.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Nathan L. King's The Excellent Mind considers the importance of the intellectual virtues: the character traits of excellent thinkers. He explains what it means to have an excellent mind: one that is curious, careful, self-reliant, humble, honest, persevering, courageous, open, firm, and wise. Drawing from recent literature in philosophy and psychology, he considers what these virtues are like in practice, why they are important, and how we grow in them. King also argues that despite their label, these virtues are not just for intellectuals: they are for everyone. He shows how intellectual virtues are critical to living everyday life, in areas as diverse as personal relationships, responsible citizenship, civil discourse, personal success, and education. Filled with vivid examples and relevant applications, The Excellent Mind will serve as an engaging introduction to the intellectual virtues for students and anyone interested in the topic.
Автор: King, Nathan L. Название: The Excellent Mind ISBN: 019009625X ISBN-13(EAN): 9780190096250 Издательство: Oxford Academ Рейтинг: Цена: 12989.00 р. Наличие на складе: Поставка под заказ.
Описание: Nathan L. King's The Excellent Mind considers the importance of the intellectual virtues: the character traits of excellent thinkers. He explains what it means to have an excellent mind: one that is curious, careful, self-reliant, humble, honest, persevering, courageous, open, firm, and wise. Drawing from recent literature in philosophy and psychology, he considers what these virtues are like in practice, why they are important, and how we grow in them. King also argues that despite their label, these virtues are not just for intellectuals: they are for everyone. He shows how intellectual virtues are critical to living everyday life, in areas as diverse as personal relationships, responsible citizenship, civil discourse, personal success, and education. Filled with vivid examples and relevant applications, The Excellent Mind will serve as an engaging introduction to the intellectual virtues for students and anyone interested in the topic.
Описание: Educational philosophies of self-cultivation as the cultural foundation and philosophical ethos for education have strong and historically effective traditions stretching back to antiquity in the classical 'cradle' civilizations of China and East Asia, India and Pakistan, Greece and Anatolia, focused on the cultural traditions in Confucianism, Taoism, and Buddhism in the East and Hellenistic philosophy in the West. This volume in East-West dialogues in philosophy of education examines both Confucian and Western classical traditions revealing that although each provides its own distinct figure of the virtuous person, they are remarkably similar in their conception and emphasis on moral self-cultivation as a practical answer to how humans become virtuous. The collection also examines self-cultivation in Japanese traditions and also the nature of Michel Foucault's work in relation to ethical and aesthetic ideals of Hellenistic self-cultivation.
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