: "As the Oracles of God" examines how Quakers in colonial America sought to control both the written and spoken word in their religious communities. It looks at the ways in which American Friends set up committees to censor texts deemed heterodox, as well as the ways Quakers sought to moderate the words of believers through encouraging self-censorship as a way to access personal revelation, while also paying particular attention to the experiences of those who ran afoul of Friends' rules in these regards, either by publishing works without the consent of their meetings or speaking in un-Quakerly fashion. Debates over freedom of speech, the work asserts, defined early modern religious communities just as much as it did more formal legal institutions.
: Many Quakers who reached maturity towards the end of the nineteenth century found that their parents religion had lost its connection with reality. New discoveries in science and biblical research called for new approaches to Christian faith. Evangelical beliefs dominant among nineteenth-century Quakers were now found wanting, especially those emphasising the supreme authority of the Bible and doctrines of atonement, whereby the wrath of God is appeased through the blood of Christ. Liberal Quakers sought a renewed sense of reality in their faith through recovering the vision of the first Quakers with their sense of the Light of God within each person. They also borrowed from mainstream liberal theology new attitudes to God, nature and service to society. The ensuing Quaker Renaissance found its voice at the Manchester Conference of 1895, and the educational initiatives which followed gave to British Quakerism an active faith fit for the testing reality of the twentieth century.
: In American Christian Programmed Quaker Ecclesiology, Derek Brown argues that American Christian Programmed Quakerism has inherited a practical and pragmatic ecclesiology at the expense of an ontological understanding of the church. Inspired by the work of Gerben Heitink, Brown proposes a normative, deductive, ontological ecclesiology based on the biblical concept of koinonia, which would act as a 'foundational' model for future confessional, empirical, and practical efforts. To help form the proposed ecclesiology, Brown explores the ecclesiological views of George Fox and Robert Barclay, the adoption of the pastoral system, and the emergence of the Evangelical Friends Church. The ecclesiological writings of Miroslav Volf, Wolfhart Pannenberg, Hans Kung, Jennifer Buck, and C. Wess Daniels are also surveyed.
: This book introduces readers to the life, thought, social activism and political conflicts of the Quaker intellectual and peace activist Henry Cadbury (1883-1974). Born into an established Orthodox Philadelphia Quaker family, Cadbury was among the most prominent Quaker intellectuals of his day. During his lifetime, he was well known as a contributor to one of the most important English translations of the Bible (the Revised Standard Version) and wrote scores of articles and books on the early history of Christianity and the history of the Society of Friends. He also had enormous influence over what may be the single best institutional instantiation of the Quaker commitment to nonviolencethe American Friends Service Committee (AFSC), an organization Cadbury helped to found in 1917 and served throughout his long lifetime. When the AFSC was awarded the Nobel Peace Prize in 1947, Cadbury was asked to accept the prize on its behalf.
: As the community of life on this planet experiences the anthropogenic climate crisis, what tools from faith traditions can help us meet the coming challenges? By expanding the metaphor of light within the Christian and Quaker traditions to include lights role in ecosystems, this project develops an ecotheology of light that aims to answer this question. Cherice Bock and Christy Randazzo draw on their contexts in the Religious Society of Friends, placing the Quaker Inward Light in dialogue with the Bible, and light in Eastern Orthodox, ecological, and interdependence theologies. The Quaker ecotheology of light developed argues that Light is a vitally important and mutually translatable metaphor providing a common language that can aid humanity, reinterpreting traditions to meet this moment with spiritual grounding to transition to a just and sustainable future for the Earth, our common home. Bock and Randazzo connect this ecotheology of light with implications for Friends testimonies.
: Religious Society Of Friends (quakers) In Australia : This we can say ISBN: 0975157906 ISBN-13(EAN): 9780975157909 : : : 7355.00 . : .
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"But Mama, but Mama, what if I were a super smelly skunk, and I smelled so bad that my name was Stinky Face?"Mothers love their children and this unconditional love is truly tested in I LOVE YOU, STINKY FACE. Lisa McCourt and Cyd Moore beautifully weave a reassuring tale of the love and affection of a parent. The imaginative son turns himself into a meat-eating dinosaur, a swamp creature and much, much more before being satisfied with the fact that no matter how stinky he is or how slimy of a creature he could possibly be, he is loved and nothing will change that.
