Описание: This work argues that 2 Sam 8:15-20:26 is a literary unit designed to show how David and his house failed to establish "justice and righteousness" during David`s reign over all Israel.
Описание: Does John’s Apocalypse envision destruction or salvation for the nations of the world? Scholarly views on this issue range from extreme (total destruction) to extreme (universal salvation). Jon Morales maintains that the question must be reframed to highlight, not only the destiny of the nations, but also their dilemma within the drama of world history. Using narrative methodology, Morales asks four key questions concerning the nations: What is John’s story of the nations? How does he tell this story? What is John’s message to the nations? And what is his message to the church concerning the nations? Literary characters cannot be understood in the abstract, but must be rather discovered sequentially in the development of an entire narrative. The nations in Revelation are no exception. Understanding that previous studies have neglected to situate the nations within Revelation’s larger plot, or in interaction with other narrative characters, Morales concludes that John’s purpose is to show that the nations belong to God. John achieves his purpose in part by deploying a novel metaphor, virtually unexplored until now – Christ, shepherd of the nations
Описание: The meta-theoretical approach according to which a popular method of analysis and interpretation regarding the books of Samuel is discussed an evaluated critically.
Описание: <p>The Book of Revelation presents the fascinating and terrifying story of what John reports happening to him while on the Mediterranean island of Patmos. It is a far more interesting story than the tired predictions of other would-be prophets whose many forecasts of the future have always failed to materialize. <em>Tales of the End</em> invites readers to hear John s story anew. Rather than forcing John s story into our time, it takes the reader back to the time of its original telling, exploring both what is told and how it is told examining its plot, characters, point of view, temporal perspective, narrator, listener, author and audience. Only then can we ask how this story bears on the modern world and how it addresses enduring human concerns. David Barr s narrative analysis uncovers a complex and compelling story addressed to the communities of Jesus followers in first-century Asia Minor, a story told vividly so that the audience can participate in John s extraordinary experience and so be transformed, adopting new values, new perspectives; indeed, a new understanding of what the world is really like.</p>
Автор: Nicholas Elder Название: The Media Matrix of Early Jewish and Christian Narrative ISBN: 0567688100 ISBN-13(EAN): 9780567688101 Издательство: Bloomsbury Academic Рейтинг: Цена: 17424.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
This volume compares two seemingly dissimilar ancient texts, the Gospel of Mark and Joseph and Aseneth. The former is a product of the nascent Jesus movement and influenced by the Greco-Roman Bioi ("Lives"). It details the life, ministry, death, and resurrection of a wandering Galilean. The latter is a Hellenistic Jewish narrative influenced by Jewish novellas and Greek romances. It expands the laconic account of Joseph's marriage to Aseneth in Genesis 41 into a full-fledged love and adventure story. Generically, theologically, and concerning content the two texts are quite different.
Nonetheless, Mark and Joseph and Aseneth exhibit a number of remarkable similarities. This book suggests that Mark and Joseph and Aseneth are alike because of their medium and mode of composition. Each was composed via dictation. They are "textualized oral narratives." As such they represent one instantiation of the complex relationship between orality and textuality in early Judaism and Christianity.
Does John's Apocalypse envision destruction or salvation for the nations of the world? Scholarly views on this issue range from extreme (total destruction) to extreme (universal salvation). Jon Morales maintains that the question must be reframed to highlight, not only the destiny of the nations, but also their dilemma within the drama of world history. Using narrative methodology, Morales asks four key questions concerning the nations: What is John's story of the nations? How does he tell this story? What is John's message to the nations? And what is his message to the church concerning the nations?
Literary characters cannot be understood in the abstract, but must be rather discovered sequentially in the development of an entire narrative. The nations in Revelation are no exception. Understanding that previous studies have neglected to situate the nations within Revelation's larger plot, or in interaction with other narrative characters, Morales concludes that John's purpose is to show that the nations belong to God. John achieves his purpose in part by deploying a novel metaphor, virtually unexplored until now - Christ, shepherd of the nations
Автор: Stephanie Day Powell Название: Narrative Desire and the Book of Ruth ISBN: 0567690008 ISBN-13(EAN): 9780567690005 Издательство: Bloomsbury Academic Рейтинг: Цена: 5384.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Stephanie Day Powell illuminates the myriad forms of persuasion, inducement, discontent, and heartbreak experienced by readers of Ruth. Writing from a lesbian perspective, Powell draws upon biblical scholarship, contemporary film and literature, narrative studies, feminist and queer theories, trauma studies and psychoanalytic theory to trace the workings of desire that produced the book of Ruth and shaped its history of reception. Wrestling with the arguments for and against reading Ruth as a love story between women, Powell gleans new insights into the ancient world in which Ruth was written. Ruth is known as a tale of two courageous women, the Moabite Ruth and her Israelite mother-in-law Naomi. As widows with scarce means of financial or social support, Ruth and Naomi are forced to creatively subvert the economic and legal systems of their day in order to survive. Through exceptional acts of loyalty, they, along with their kinsman Boaz, re-establish the bonds of family and community, while preserving the line of Israel's great king David. Yet for many, the story of Ruth is deeply dissatisfying. Scholars increasingly recognize how Ruth's textual "gaps+? and ambiguities render conventional interpretations of the book's meaning and purpose uncertain. Feminist and queer interpreters question the appropriation of a woman's story to uphold patriarchal institutions and heteronormative values. Such avenues of inquiry lend themselves to questions of narrative desire, that is, the study of how stories frame our desires and how our own complex longings affect the way we read.
This study investigates why Paul makes the theme of suffering so central to his argument in 2 Corinthians. It is pursued through an exegetical analysis of passages where Paul's suffering is described, namely 1:3-11; 2:14-116; 4:7-12; 6:1-10 and 11:23-12:10.
By employing a narrative approach, this study argues that Paul's apostolic suffering is grounded in the story of Jesus. There are several implications arising from this approach. First, Paul understands his suffering as necessary and integral to his apostolic mission. Second, Paul claims that his suffering has positive missiological benefits, resulting in giving birth to the Christ-believing community in Corinth. Third, for Paul, the story of Jesus does not end at the event of the cross, and so he extends the invitation to the Corinthians to participate in the story of Jesus. Fourth, Paul's understanding of his suffering also finds its roots in the Hebrew Scriptures as seen in the allusion to and citations of Isaiah and Jeremiah/1 Kingdoms. Finally, Paul expresses his deep concern for the Corinthians in this letter.
In essence, Paul sees his own suffering as a reflection of his embodying the ongoing story of Jesus - a story of suffering and death leading to life - and calls the Corinthians also to this cruciform pattern of living. Taking all the above implications together, it is suggested that 2 Corinthians should be read as primarily parenaetic in nature and that Paul's apology for his apostleship only plays a secondary role.
Автор: Kelli S. O`Brien Название: The Use of Scripture in the Markan Passion Narrative ISBN: 0567688860 ISBN-13(EAN): 9780567688866 Издательство: Bloomsbury Academic Рейтинг: Цена: 5384.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
This work examines the effect of the use of scripture on the interpretation of the Markan passion narrative, Mark 14:1-15:47.
In the methodically focused section which begins the work, Kelli O'Brien first defines the term allusion and the criteria by which allusions are established and then. She then tests the allusions suggested by previous scholars. For the trial and crucifixion scenes, only eleven references have sufficient verbal and other correspondence to be considered probable or certain allusions, out of the roughly 150 references suggested. The numbers for allusions in Mark 14:1-52 are similar. Demonstrable allusions are relatively few, too few to support the theory favoured by many that the passion narrative was constructed by means of allusions to Scripture. The work assesses the interpretive impact of the allusions on the Markan passion narrative, considering how those passages are treated in Jewish and Christian traditions potentially available to the author. Allusions interpret the Markan Christology, but they also interpret other aspects of the drama, such as the opponents in the Jewish trial and the offer of vinegary wine. Most importantly, allusions in the passion narrative indicate in what sense the author understood Jesus' death to be redemptive and that the "ransom" the Son of Man gives (Mark 10:45) is eschatological.
Автор: Kazuhiko Yamazaki-Ransom Название: The Roman Empire in Luke`s Narrative ISBN: 0567688852 ISBN-13(EAN): 9780567688859 Издательство: Bloomsbury Academic Рейтинг: Цена: 5384.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
Employing a historically-informed narrative-critical approach to Luke-Acts, this work illuminates Luke's portrayals of Roman officials in light of the Jewish portrayals of Gentile rulers in both the Old Testament and in Second Temple literature. It explores the intertextual relationship of Luke-Acts with preceding Jewish literature, going beyond quotations and clear allusions.
Luke's worldview is holistic: both Jewish and Roman authorities are under the authority of the Roman emperor, who is in turn under Satan's authority. False dichotomies such as those between Jewish and Roman, political and religious, and supernatural and earthly must be avoided. In this interpretative framework, five Roman provincial governors and three Herodian rulers are examined. Luke's portrayals of Roman and Herodian rulers reflect certain patterns found in Jewish literature concerning the relationship between God, Israel and Gentile rulers. Luke's portrayals of Roman and Jewish rulers are shown as having several important narrative functions. They not only shed light on the political background of early Christianity, but also illuminate theology, Christology, and ecclesiology in Luke-Acts.
Using a multi-level approach to Mark 15:34, and contra to the opinion of the majority of Markan scholarship, a contextual reading of Ps 22:2 does not serve to negate or dilute the presentation of Jesus as one in distress. Rather, such a reading enhances this aspect of his death by underscoring his identity as a Righteous Sufferer who experiences suffering but has the promise of vindication.
The evidence that supports a contextual reading of the citation in the Markan narrative includes: (a) the importance of Jesus' impending resurrection/vindication and its foreshadowing; (b) the relatively consistent contextual use of the scriptures in the narrative prior to Mark 15:34; (c) the patterns of the textual and liturgical use of the psalms and the presence of the motif of the Righteous Sufferer in Mark's socio-cultural milieu; (d) the presentation of Jesus as the Righteous Sufferer throughout the narrative; and (e) an exegesis of Mark 15:34 and the surrounding Markan passion-resurrection narrative with regard to the function of Ps 22 in the story of Jesus' death and resurrection.
A test case of this argument is undertaken at the close of the book, when both Matthew and Luke's treatment of Ps 22 and other Righteous Sufferer language is considered, regarding their readings of Ps 22 in Mark as the earliest tangible evidence of the interpretation of this passage in his gospel.
Paul L. Danove presents the first full-length study of God and the theology of God in the Gospel of Mark. In dialogue with scholars who assume that texts are designed to guide their own interpretation, Danove develops and applies methods of analysis to describe the actions and attributes of God in the Gospel of Mark.
Danove presents his argument in a threefold structure, beginning with outlining a set of complementary semantic, narrative, and rhetorical methods for investigating characterization. He then moves to examine the semantic and narrative content related to the character of God in the Gospel of Mark and then formulates this information under the guidance of the narrative rhetoric into statements of God's fifty-six repeated and sixty-two non-repeated actions and attributes, arranged according to God's portrayal as semantic agent, benefactive, content of human experience, experiencer, goal, instrument, patient of predication, source, theme, and topic of faith.
ООО "Логосфера " Тел:+7(495) 980-12-10 www.logobook.ru
