Strategies for Survival conveys the experience of bondage through former enslaved people's own words. The source of this landmark content is a remarkable series of interviews conducted in Virginia in 1937 by WPA workers. Most of the interviewers were themselves Black; as a result, the subjects spoke with exceptional candor. William Dusinberre explores these interviews to re-create for the modern reader enslaved people's strategies for survival within the severe constrictions imposed by bondage. Religion and escape were the chief ways of coping with the indignity of family disruption, racism, and the harsh realities of slavery. We see great creativity and variety in such responses to oppression, but we are also forced to acknowledge the limits of enslaved people's resistance and agency.
Автор: Jones, Martha S. (the Johns Hopkins University) Название: Birthright citizens ISBN: 1316604721 ISBN-13(EAN): 9781316604724 Издательство: Cambridge Academ Рейтинг: Цена: 2693.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Birthright Citizens examines how black Americans transformed the terms of belonging for all Americans before the Civil War. They battled against black laws and threats of exile, arguing that citizenship was rooted in birth, not race. The Fourteenth Amendment affirmed this principle, one that still today determines who is a citizen.
Автор: Stapp Название: Afro-Americans in Antebellum Boston ISBN: 1138878170 ISBN-13(EAN): 9781138878174 Издательство: Taylor&Francis Рейтинг: Цена: 5511.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: First published in 1993. Routledge is an imprint of Taylor & Francis, an informa company.
Автор: Rael, Patrick Название: African-American Activism before the Civil War ISBN: 0415957265 ISBN-13(EAN): 9780415957267 Издательство: Taylor&Francis Рейтинг: Цена: 26796.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Автор: Jordan T. Watkins Название: Slavery and Sacred Texts ISBN: 110847814X ISBN-13(EAN): 9781108478144 Издательство: Cambridge Academ Рейтинг: Цена: 7602.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Using the debate over American slavery as a case study, Jordan T. Watkins analyzes the development of historical consciousness in antebellum America, showing how Americans` appeal to the nations` sacred and religious texts - the Bible and the Constitution - gave rise to a growing sense of historical distance.
Описание: The Dred Scott suit for freedom, argues Kelly M. Kennington, was merely the most famous example of a phenomenon that was more widespread in antebellum American jurisprudence than is generally recognized. The author draws on the case files of more than three hundred enslaved individuals who, like Dred Scott and his family, sued for freedom in the local legal arena of St. Louis. Her findings open new perspectives on the legal culture of slavery and the negotiated processes involved in freedom suits. As a gateway to the American West, a major port on both the Mississippi and Missouri Rivers, and a focal point in the rancorous national debate over slavery's expansion, St. Louis was an ideal place for enslaved individuals to challenge the legal systems and, by extension, the social systems that held them in forced servitude.Kennington offers an in-depth look at how daily interactions, webs of relationships, and arguments presented in court shaped and reshaped legal debates and public attitudes over slavery and freedom in St. Louis. Kennington also surveys more than eight hundred state supreme court freedom suits from around the United States to situate the St. Louis example in a broader context. Although white enslavers dominated the antebellum legal system in St. Louis and throughout the slaveholding states, that fact did not mean that the system ignored the concerns of the subordinated groups who made up the bulk of the American population. By looking at a particular example of one group's encounters with the law and placing these suits into conversation with similar encounters that arose in appellate cases nationwide Kennington sheds light on the ways in which the law responded to the demands of a variety of actors.
Автор: Austin, Allan D. Название: African Muslims in Antebellum America ISBN: 0415912695 ISBN-13(EAN): 9780415912693 Издательство: Taylor&Francis Рейтинг: Цена: 22202.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Many nineteenth-century women got their first taste of political activism in small-town societies advocating temperance and other moral causes. Alongside national organizations with charismatic male leaders, these grassroots efforts by ordinary women helped to bring about social reform, change the meaning of political action and, in the process, redefine gender roles. Significantly, women moved from behind-the-scenes moral suasion into the political arena at a time when the question of slavery in the United States was developing from a humanitarian concern into a hotly contested partisan issue. Society met women's entrance into political antislavery with mobs, riots, and sharp debate.
In Sister Societies, Beth Salerno documents ties of kinship and friendship that drew women into the more than 200 exclusively female antislavery societies scattered across the free states. These societies were home to a surprising degree of diversity. Whether black or white, churchgoing or come-outer, radical or conservative, members found temporary unity in a common cause and the bonds of womanhood.
Though some of the antislavery societies were short-lived, others persisted from the 1830s through the Civil War. As women's activism evolved during these decades, members practiced quiet forms of resistance such as sewing clothing for fugitive slaves, embroidering antislavery slogans on linen goods, and boycotting the products of slave labor. At the same time, they increasingly engaged in public protest by signing petitions, sponsoring conventions, circulating antislavery propaganda, and raising funds for the cause. Salerno looks closely at the ways in which members defined their work as political or moral, as well as how the surrounding society viewed it, to fine-tune our understanding of a critical moment in the history of women's activism.
A richly illustrated history of the American Anti-Slavery Society and its print, material, and visual artifacts
Beginning with its establishment in the early 1830s, the American Anti-Slavery Society (AASS) recognized the need to reach and consolidate a diverse and increasingly segmented audience. To do so, it produced a wide array of print, material, and visual media: almanacs and slave narratives, pincushions and gift books, broadsides and panoramas. Building on the distinctive practices of British antislavery and evangelical reform movements, the AASS utilized innovative business strategies to market its productions and developed a centralized distribution system to circulate them widely. In Selling Antislavery, Teresa A. Goddu shows how the AASS operated at the forefront of a new culture industry and, by framing its media as cultural commodities, made antislavery sentiments an integral part of an emerging middle-class identity. She contends that, although the AASS's dominance waned after 1840 as the organization splintered, it nevertheless created one of the first national mass markets.
Goddu maps this extensive media culture, focusing in particular on the material produced by AASS in the decade of the 1830s. She considers how the dissemination of its texts, objects, and tactics was facilitated by the quasi-corporate and centralized character of the organization during this period and demonstrates how its institutional presence remained important to the progress of the larger movement. Exploring antislavery's vast archive and explicating its messages, she emphasizes both the discursive and material aspects of antislavery's appeal, providing a richly textured history of the movement through its artifacts and the modes of circulation it put into place.
Featuring more than seventy-five illustrations, Selling Antislavery offers a thorough case study of the role of reform movements in the rise of mass media and argues for abolition's central importance to the shaping of antebellum middle-class culture.
Many nineteenth-century women got their first taste of political activism in small-town societies advocating temperance and other moral causes. Alongside national organizations with charismatic male leaders, these grassroots efforts by ordinary women helped to bring about social reform, change the meaning of political action and, in the process, redefine gender roles. Significantly, women moved from behind-the-scenes moral suasion into the political arena at a time when the question of slavery in the United States was developing from a humanitarian concern into a hotly contested partisan issue. Society met women's entrance into political antislavery with mobs, riots, and sharp debate.
In Sister Societies, Beth Salerno documents ties of kinship and friendship that drew women into the more than 200 exclusively female antislavery societies scattered across the free states. These societies were home to a surprising degree of diversity. Whether black or white, churchgoing or come-outer, radical or conservative, members found temporary unity in a common cause and the bonds of womanhood.
Though some of the antislavery societies were short-lived, others persisted from the 1830s through the Civil War. As women's activism evolved during these decades, members practiced quiet forms of resistance such as sewing clothing for fugitive slaves, embroidering antislavery slogans on linen goods, and boycotting the products of slave labor. At the same time, they increasingly engaged in public protest by signing petitions, sponsoring conventions, circulating antislavery propaganda, and raising funds for the cause. Salerno looks closely at the ways in which members defined their work as political or moral, as well as how the surrounding society viewed it, to fine-tune our understanding of a critical moment in the history of women's activism.
Описание: Hell Without Fires examines the spiritual and earthly results of conversion to Christianity for African-American antebellum writers. Using autobiographical narratives, the book shows how black writers transformed the earthly hell of slavery into a "New Jerusalem," a place they could call home.Yolanda Pierce insists that for African Americans, accounts of spiritual conversion revealed "personal transformations with far-reaching community effects. A personal experience of an individual's relationship with God is transformed into the possibility of liberating an entire community." The process of conversion could result in miraculous literacy, "callings" to preach, a renewed resistance to the slave condition, defiance of racist and sexist conventions, and communal uplift.These stories by five of the earliest antebellum spiritual writers--George White, John Jea, David Smith, Solomon Bayley, and Zilpha Elaw--create a new religious language that merges Christian scripture with distinct retellings of biblical stories, with enslaved people of African descent at their center. Showing the ways their language exploits the levels of meaning of words like master, slavery, sin, and flesh, Pierce argues that the narratives address the needs of those who attempted to transform a foreign god and religion into a personal and collective system of beliefs. The earthly "hell without fires"--one of the writer's characterizations of everyday life for those living in slavery--could become a place where an individual could be both black and Christian, and religion could offer bodily and psychological healing. Pierce presents a complex and subtle assessment of the language of conversion in the context of slavery. Her work will be important to those interested in the topics of slave religion and spiritual autobiography and to scholars of African American and early American literature and religion.
Описание: Exploring the disability history of slavery Time and again, antebellum Americans justified slavery and white supremacy by linking blackness to disability, defectiveness, and dependency. Jenifer L. Barclay examines the ubiquitous narratives that depicted black people with disabilities as pitiable, monstrous, or comical, narratives used not only to defend slavery but argue against it. As she shows, this relationship between ableism and racism impacted racial identities during the antebellum period and played an overlooked role in shaping American history afterward. Barclay also illuminates the everyday lives of the ten percent of enslaved people who lived with disabilities. Devalued by slaveholders as unsound and therefore worthless, these individuals nonetheless carved out an unusual autonomy. Their roles as caregivers, healers, and keepers of memory made them esteemed within their own communities and celebrated figures in song and folklore.
Prescient in its analysis and rich in detail, The Mark of Slavery is a powerful addition to the intertwined histories of disability, slavery, and race.
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